![\"\"](\"https:\/\/romanigodi.org\/wp-content\/uploads\/2022\/10\/abdal.jpg\")
<\/p>\nT\u00dcRK\u0130YE\u2019DE ABDALLAR<\/p>\n
Abdallar, g\u00f6\u00e7ebe ya da yerle\u015fik olarak yurdun bir\u00e7ok yerinde da\u011f\u0131n\u0131k halde ya\u015fayan ve ba\u015fta m\u00fczisyenlik olmak \u00fczere, demircilik, kalayc\u0131l\u0131k, sepet\u00e7ilik, s\u00fcnnet\u00e7ilik gibi bir\u00e7ok zanaat\u0131 icra ederek ge\u00e7imini sa\u011flayan T\u00fcrkmen topluluklar\u0131d\u0131r. Abdallar, ge\u00e7mi\u015fte toplum
\nhayat\u0131nda bu faaliyetleriyle yer alarak, halk k\u00fclt\u00fcr\u00fcn\u00fcn \u00f6nemli bir par\u00e7as\u0131n\u0131 olu\u015fturmu\u015flard\u0131r.
\nY\u0131l\u0131n belli aylar\u0131nda genellikle yerle\u015fim yerlerinin d\u0131\u015f\u0131nda \u00e7ad\u0131rlarda ya\u015fam\u0131\u015flar ve g\u00f6\u00e7ebe bir ya\u015fam s\u00fcrd\u00fcrm\u00fc\u015flerdir. Tarihsel k\u00f6kenlerinin Eftalit\u2019lerin (Akhunlar) kal\u0131nt\u0131lar\u0131ndan oldu\u011fu, Mo\u011fol sava\u015f\u00e7\u0131lar\u0131n\u0131n M.S.1200 y\u0131llar\u0131ndaki engellenemeyen h\u00fccumlar\u0131 sonucu; O\u011fuz
\nboylar\u0131 gibi bunlar\u0131n da yerlerini yurtlar\u0131n\u0131 terk ederek, O\u011fuzlara kar\u0131\u015f\u0131p, Afganistan\u2019dan Anadolu\u2019ya geldikleri bilinmektedir.
\nAbdallar, kendilerine Teber; konu\u015ftuklar\u0131 gizli dile de Teber dili derler. Teber kelimesi ise, Teber dilinde 1. davul; 2. Abdal anlam\u0131nda kullan\u0131l\u0131yor. (Sar\u0131kaya ve Seyfeli2004:249)
\nAbdallara bulunduklar\u0131 y\u00f6relere, yapt\u0131klar\u0131 i\u015flere g\u00f6re Abdali, Abdallu, Teberci, Gevende, \u00c7ingene, Karaduman, Gurbet, \u00c7alg\u0131c\u0131, K\u00f6\u00e7ek, Deveci, Usta, Elek\u00e7i, Sepet\u00e7i, Boh\u00e7ac\u0131, davulcu, Carcar, K\u0131pt\u00ee, Cingan, Geygel gibi farkl\u0131 isimler verilmi\u015ftir. Mersin Abdallar\u0131 da y\u00f6rede daha \u00e7ok sepet\u00e7i, davulcu, \u00e7alg\u0131c\u0131, demirci, boh\u00e7ac\u0131 gibi icra ettikleri meslek isimleri ile adland\u0131r\u0131lmaktad\u0131rlar. (Can,2010:532)
\nAbdallar\u0131n \u2018\u2019Roman\u2019\u2019 olarak adland\u0131rmalar\u0131n\u0131n sebebi ya\u015fay\u0131\u015f tarz\u0131 olarak benzemeleri, yapt\u0131klar\u0131 i\u015flerin benzer olmas\u0131d\u0131r. Ayn\u0131 zamanda Abdallar da Romanlar gibi fazlas\u0131yla sosyal d\u0131\u015flanmaya u\u011frayan ve yoksul olan gruplardan olmas\u0131 sebebiyle de bu \u015fekilde an\u0131lmaktad\u0131rlar.<\/p>\n
<\/p>\n
Bug\u00fcn Anadolu\u2019da ba\u015fl\u0131ca; Antalya, Kahramanmara\u015f, Gaziantep, Adana, \u015eanl\u0131urfa, Konya, Sivas, Osmaniye, Amasya, Afyon, Osmanc\u0131k, \u0130skilip, Van, Samsun, Karaman, Konya, Mu\u015f, Antalya, K\u0131r\u015fehir, Ni\u011fde, Mersin, Erzurum, Hatay, Eski\u015fehir, Burdur, Tokat, Nev\u015fehir, Tunceli, Manisa, Zonguldak vs. gibi yerle\u015fim birimlerinde ya\u015fayan Abdallar yak\u0131n zamana kadar yar\u0131 g\u00f6\u00e7er bir ya\u015fam s\u00fcrerken art\u0131k yerle\u015fik hayata ge\u00e7mi\u015flerdir (Can,2010:532)<\/p>\n
Abdallar ile Alevilik inanc\u0131n\u0131n \u00f6zde\u015fle\u015fti\u011fi s\u00f6ylenebilir.. Abdallar\u0131n inan\u00e7 yap\u0131s\u0131n\u0131 olu\u015fturan, Allah-Muhammet-Ali \u00fc\u00e7lemesi, mira\u00e7 ve k\u0131rklar meclisi, ehl-i beyt 534 sevgisi, on iki imam, m\u00fcr\u015fit-dede-talip, on iki hizmet, erk\u00e2n, niyaz, d\u00e2r-d\u00e2r\u201fa durma, hay\u0131rl\u0131 ve g\u00fclbank ile bilgiler taliplere dede veya rehberler taraf\u0131ndan s\u00f6zl\u00fc olarak \u00f6\u011fretilip ku\u015faktan ku\u015fa\u011fa aktar\u0131lmaktad\u0131r. (Can,2010:532)<\/p>\n
KAYNAK\u00c7A
\nhttps:\/\/dergipark.org.tr\/tr\/download\/article-file\/1383047<\/p>\n
M\u00dcZ\u0130K SATICILARI; ABDALLAR – Turan Ali \u00c7A\u011eLAR<\/a><\/p><\/blockquote>\n