{"id":559,"date":"2022-06-16T09:58:43","date_gmt":"2022-06-16T09:58:43","guid":{"rendered":"https:\/\/romanigodi.org\/?p=559"},"modified":"2025-11-21T09:54:12","modified_gmt":"2025-11-21T09:54:12","slug":"roman-cocuklarinin-egitim-sureci-ve-akademik-basarilarinda-sosyal-dislanma-algisinin-rolu","status":"publish","type":"post","link":"https:\/\/romanigodi.org\/?p=559","title":{"rendered":"Roman \u00c7ocuklar\u0131n\u0131n E\u011fitim S\u00fcreci ve Akademik Ba\u015far\u0131lar\u0131nda Sosyal D\u0131\u015flanma Alg\u0131s\u0131n\u0131n Rol\u00fc"},"content":{"rendered":"<p><strong>Yaz\u0131n\u0131n Ad\u0131: <\/strong>Roman \u00c7ocuklar\u0131n\u0131n E\u011fitim S\u00fcreci ve Akademik Ba\u015far\u0131lar\u0131nda Sosyal D\u0131\u015flanma Alg\u0131s\u0131n\u0131n Rol\u00fc<\/p>\n<p><strong>Yazar\u0131n Ad\u0131:<\/strong><\/p>\n<p>Do\u00e7. Dr. Yusuf Gen\u00e7 (<em>Sakarya \u00dcniversitesi Fen Edebiyat Fak\u00fcltesi Sosyal Hizmet B\u00f6l\u00fcm\u00fc)<\/em><\/p>\n<p>Yrd. Do\u00e7. Dr. Hasan H\u00fcseyin Taylan (<em>Sakarya \u00dcniversitesi Fen Edebiyat Fak\u00fcltesi Sosyal Hizmet B\u00f6l\u00fcm\u00fc)<\/em><\/p>\n<p>Yrd. Do\u00e7. Dr. \u0130smail Bar\u0131\u015f (<em>\u00dcsk\u00fcdar \u00dcniversitesi Sa\u011fl\u0131k Bilimleri Fak\u00fcltesi Sosyal Hizmet B\u00f6l\u00fcm\u00fc)<\/em><\/p>\n<p><strong>\u00d6zet:<\/strong><\/p>\n<p>Bu \u00e7al\u0131\u015fmada; Roman \u00e7ocuklar\u0131n\u0131n e\u011fitim s\u00fcre\u00e7lerinde, okul derslerinde yetersiz kalmalar\u0131 ve ba\u015far\u0131s\u0131z olmalar\u0131nda sosyal d\u0131\u015flanma alg\u0131lar\u0131n\u0131n rol\u00fc tart\u0131\u015f\u0131lmaktad\u0131r. Romanlar\u0131n kendine has bir k\u00fclt\u00fcrleri vard\u0131r. K\u0131saca ya\u015fam tarz\u0131 olarak tan\u0131mlanan k\u00fclt\u00fcr, toplumsal farkl\u0131l\u0131klar\u0131n en belirgin \u00f6gesidir. Toplumlar b\u00fcnyelerinde bar\u0131nd\u0131rd\u0131klar\u0131 alt k\u00fclt\u00fcrleri, e\u011fitim yoluyla i\u015fleyerek zaman i\u00e7inde tek k\u00fclt\u00fcrl\u00fc bir toplum haline gelmeyi hedeflerler. Buna kar\u015f\u0131l\u0131k alt k\u00fclt\u00fcr gruplar\u0131 kendi de\u011ferlerini canl\u0131 tutmaya \u00e7al\u0131\u015f\u0131rlar. Romanlar da kendi alt k\u00fclt\u00fcrlerini devam ettirebilmek i\u00e7in ya\u015fam\u0131n t\u00fcm kademelerinde \u00e7aba sarf etmektedirler. Romanlar kendi aralar\u0131nda g\u00fc\u00e7l\u00fc bir dayan\u0131\u015fma halinde ve toplumun di\u011fer unsurlar\u0131na kar\u015f\u0131 ise mesafelidirler. Onlar\u0131 bu duruma s\u00fcr\u00fckleyen sorunlar\u0131n giderilememesi b\u00f6l\u00fcnme, par\u00e7alanma, y\u0131k\u0131lma veya ayr\u0131\u015fmay\u0131 do\u011furmaktad\u0131r. Bireyi \u00f6rseleyici ya\u015fant\u0131 olarak adland\u0131r\u0131lan ac\u0131, a\u015fa\u011f\u0131lanma, ma\u011fduriyet d\u00fc\u015f\u00fcncesi veya \u00e7e\u015fitli ya\u015fam g\u00fc\u00e7l\u00fckleri giderilmedi\u011fi zaman otoriteye kar\u015f\u0131 koyma ya da bu durumu kabullenme g\u00fcndeme gelir. Roman toplumu bu olumsuzluklar\u0131 ya\u015famakta, ba\u015fkald\u0131r\u0131 yerine itaat etmeyi tercih etmekte, kendi aralar\u0131nda b\u00fct\u00fcnle\u015fme ve toplumun di\u011fer kesimlerinden uzakla\u015fma e\u011filimi g\u00f6stermektedirler. Bu durum e\u011fitim s\u00fcre\u00e7lerine de olumsuz yans\u0131maktad\u0131r. \u00c7al\u0131\u015fma, Sakarya ili Kaynarca yolu \u00fczerinde bulunan \u00c7amyolu Mahallesi ve Nall\u0131han b\u00f6lgesinde ya\u015fayan e\u011fitim s\u00fcrecindeki Roman \u00e7ocuklar\u0131yla yar\u0131 yap\u0131land\u0131r\u0131lm\u0131\u015f g\u00f6r\u00fc\u015fme formu kullan\u0131larak yap\u0131lan betimleyici bir ara\u015ft\u0131rmaya dayan\u0131r. Derleme ve g\u00f6r\u00fc\u015fme ile elde edilen verilerin de\u011ferlendirildi\u011fi bu \u00e7al\u0131\u015fmada; e\u011fitim s\u00fcrecinden ve sosyal hayattan d\u0131\u015flanma riskiyle kar\u015f\u0131 kar\u015f\u0131ya olan Roman \u00e7ocuklar\u0131n\u0131n, e\u011fitim s\u00fcre\u00e7lerindeki ba\u015far\u0131 trendlerinin olumsuz etkilendi\u011fi ve toplumla b\u00fct\u00fcnle\u015fme sorunu ya\u015fad\u0131klar\u0131 g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n<p><strong>Anahtar Kelimeler:<\/strong> Romanlar, Alt K\u00fclt\u00fcr, Sosyal D\u0131\u015flanma, Okul Ba\u015far\u0131s\u0131, E\u011fitim<\/p>\n<p><strong><a href=\"https:\/\/romanigodi.org\/wp-content\/uploads\/2022\/06\/7.pdf\" target=\"_blank\" rel=\"noopener\">Tamam\u0131n\u0131 okumak i\u00e7in t\u0131klay\u0131n\u0131z.<\/a><\/strong><\/p>\n<p><strong>Bu \u00e7al\u0131\u015fmada ge\u00e7en ifadeler \u00e7al\u0131\u015fmay\u0131 y\u00fcr\u00fcten yazarlar\u0131n kendisine aittir.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Yaz\u0131n\u0131n Ad\u0131: Roman \u00c7ocuklar\u0131n\u0131n E\u011fitim S\u00fcreci ve Akademik Ba\u015far\u0131lar\u0131nda Sosyal D\u0131\u015flanma Alg\u0131s\u0131n\u0131n Rol\u00fc Yazar\u0131n Ad\u0131: Do\u00e7. Dr. Yusuf Gen\u00e7 (Sakarya \u00dcniversitesi Fen Edebiyat Fak\u00fcltesi Sosyal Hizmet B\u00f6l\u00fcm\u00fc) Yrd. Do\u00e7. Dr. Hasan H\u00fcseyin Taylan (Sakarya \u00dcniversitesi Fen Edebiyat Fak\u00fcltesi Sosyal Hizmet B\u00f6l\u00fcm\u00fc) Yrd. Do\u00e7. Dr. \u0130smail Bar\u0131\u015f (\u00dcsk\u00fcdar \u00dcniversitesi Sa\u011fl\u0131k Bilimleri Fak\u00fcltesi Sosyal Hizmet B\u00f6l\u00fcm\u00fc) \u00d6zet: [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":560,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"quote","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-559","post","type-post","status-publish","format-quote","has-post-thumbnail","hentry","category-onerilen-yayinlar","post_format-post-format-quote"],"_links":{"self":[{"href":"https:\/\/romanigodi.org\/index.php?rest_route=\/wp\/v2\/posts\/559","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/romanigodi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/romanigodi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/romanigodi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/romanigodi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=559"}],"version-history":[{"count":1,"href":"https:\/\/romanigodi.org\/index.php?rest_route=\/wp\/v2\/posts\/559\/revisions"}],"predecessor-version":[{"id":3418,"href":"https:\/\/romanigodi.org\/index.php?rest_route=\/wp\/v2\/posts\/559\/revisions\/3418"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/romanigodi.org\/index.php?rest_route=\/"}],"wp:attachment":[{"href":"https:\/\/romanigodi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=559"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/romanigodi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=559"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/romanigodi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=559"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}