{"id":674,"date":"2022-07-17T23:18:23","date_gmt":"2022-07-17T23:18:23","guid":{"rendered":"https:\/\/romanigodi.org\/?p=674"},"modified":"2025-11-21T10:09:44","modified_gmt":"2025-11-21T10:09:44","slug":"izmirde-roman-kadini-olmak","status":"publish","type":"post","link":"https:\/\/romanigodi.org\/?p=674","title":{"rendered":"\u0130zmir’de Roman Kad\u0131n\u0131 Olmak: Sosyal D\u0131\u015flanma, Yoksulluk ve Yoksunluk \u0130le M\u00fczakere Anlat\u0131lar\u0131"},"content":{"rendered":"

Makalenin Ad\u0131 :<\/strong> \u0130zmir\u2019de Roman Kad\u0131n Olmak: Sosyal D\u0131\u015flanma, Yoksulluk ve Yoksunluk \u0130le M\u00fczakere Anlat\u0131lar\u0131<\/p>\n

Yazar\u0131-Yazarlar\u0131: <\/strong>Buse Erhalim G\u00fcm\u00fc\u015f, Faika \u00c7elik<\/p>\n

Ba\u011fl\u0131 Bulundu\u011fu Kurum: <\/strong>Yl, Manisa Celal Bayar \u00dcniversitesi, Sosyal Bilimler Enstit\u00fcs\u00fc, Manisa\/T\u00fcrkiye<\/p>\n

\u00d6zet:<\/strong><\/p>\n

T\u00fcrkiye’de Roman kad\u0131nlarla ilgili bilimsel literat\u00fcr \u00e7ok s\u0131n\u0131rl\u0131d\u0131r. Dahas\u0131, Roman kad\u0131nlar\u0131n sesleri bu literat\u00fcrde nadiren duyulmaktad\u0131r. \u00c7o\u011funlukla Roman kad\u0131nlar bu \u00e7al\u0131\u015fmalar\u0131n \u00f6znesi olmaktan ziyade nesnesi olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. Feminist metodoloji bu pozisyonun kar\u015f\u0131s\u0131nda duruyor ve yap\u0131lan \u00e7al\u0131\u015fmalarda kad\u0131nlar\u0131n sesini \u00f6ncellemeyi sal\u0131k veriyor. Bundan hareketle, Roman kad\u0131nlar\u0131n seslerine ve aidiyet anlat\u0131lar\u0131na odaklanarak yap\u0131lan bu \u00e7al\u0131\u015fma, Roman kad\u0131nlar\u0131n kendilerini T\u00fcrkiye\u2019nin sosyo-politik ba\u011flam\u0131nda etnik, dini, ulusal ve toplumsal cinsiyet kategorilerine g\u00f6re nas\u0131l konumland\u0131rd\u0131klar\u0131na cevap verme giri\u015fimidir. Dahas\u0131, Roman kad\u0131nlar\u0131n
\nsosyal alg\u0131lar\u0131 ve onlar\u0131 daha \u00e7ok a\u015fa\u011f\u0131layan ve k\u00f6t\u00fcleyen sosyo-politik b\u00fcy\u00fck anlat\u0131lar\u0131 nas\u0131l benimsediklerini, m\u00fczakere ettiklerini ve bunlara nas\u0131l direndiklerini ara\u015ft\u0131rarak mevcut literat\u00fcre katk\u0131 sunmay\u0131 ama\u00e7l\u0131yor. \u00c7al\u0131\u015fma sonucunda, Roman kad\u0131nlar\u0131n kendilerini ve kendi etnik k\u00f6kenlerini tan\u0131mlarken T\u00fcrkiye\u2019nin sosyo-politik ba\u011flam\u0131nda \u00f6nemli ipu\u00e7lar\u0131 verdikleri fark edilmi\u015ftir. Ayr\u0131ca, Roman kad\u0131nlar\u0131n g\u00fcnl\u00fck hayatlar\u0131n\u0131 idame ettirirken sosyal d\u0131\u015flanma ve ayr\u0131mc\u0131l\u0131k ya\u015fad\u0131klar\u0131, temelde etnik k\u00f6ken, yoksulluk, cinsiyet k\u0131skac\u0131nda kald\u0131klar\u0131, bu k\u0131ska\u00e7tan s\u0131yr\u0131lmak ama\u00e7l\u0131 \u00e7e\u015fitli pratikler ve taktikleri uygulad\u0131klar\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Anahtar Kelimeler: Etnik Kimlik, Roman Kad\u0131n, Yoksulluk, Sosyal D\u0131\u015flanma, Ayr\u0131mc\u0131l\u0131k.<\/p>\n

Referans: https:\/\/dergipark.org.tr\/en\/download\/article-file\/1670750<\/p>\n

Tamam\u0131n\u0131 Okumak \u0130\u00e7in T\u0131klay\u0131n\u0131z.<\/a><\/strong><\/p>\n

Bu \u00e7al\u0131\u015fmada ge\u00e7en ifadeler \u00e7al\u0131\u015fmay\u0131 y\u00fcr\u00fcten yazar\u0131n kendisine aittir.<\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Makalenin Ad\u0131 : \u0130zmir\u2019de Roman Kad\u0131n Olmak: Sosyal D\u0131\u015flanma, Yoksulluk ve Yoksunluk \u0130le M\u00fczakere Anlat\u0131lar\u0131 Yazar\u0131-Yazarlar\u0131: Buse Erhalim G\u00fcm\u00fc\u015f, Faika \u00c7elik Ba\u011fl\u0131 Bulundu\u011fu Kurum: Yl, Manisa Celal Bayar \u00dcniversitesi, Sosyal Bilimler Enstit\u00fcs\u00fc, Manisa\/T\u00fcrkiye \u00d6zet: T\u00fcrkiye’de Roman kad\u0131nlarla ilgili bilimsel literat\u00fcr \u00e7ok s\u0131n\u0131rl\u0131d\u0131r. Dahas\u0131, Roman kad\u0131nlar\u0131n sesleri bu literat\u00fcrde nadiren duyulmaktad\u0131r. \u00c7o\u011funlukla Roman kad\u0131nlar bu \u00e7al\u0131\u015fmalar\u0131n […]<\/p>\n","protected":false},"author":1,"featured_media":987,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"quote","meta":{"footnotes":""},"categories":[22],"tags":[54,66,74,75,110,112,115,125,126,141],"class_list":["post-674","post","type-post","status-publish","format-quote","has-post-thumbnail","hentry","category-onerilen-yayinlar","tag-ayrimcilik","tag-discrimination","tag-ethnic-identity","tag-etnik-kimlik","tag-poverty","tag-roma-women","tag-roman-kadin","tag-social-exclusion","tag-sosyal-dislanma","tag-yoksulluk","post_format-post-format-quote"],"_links":{"self":[{"href":"https:\/\/romanigodi.org\/index.php?rest_route=\/wp\/v2\/posts\/674","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/romanigodi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/romanigodi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/romanigodi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/romanigodi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=674"}],"version-history":[{"count":1,"href":"https:\/\/romanigodi.org\/index.php?rest_route=\/wp\/v2\/posts\/674\/revisions"}],"predecessor-version":[{"id":3435,"href":"https:\/\/romanigodi.org\/index.php?rest_route=\/wp\/v2\/posts\/674\/revisions\/3435"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/romanigodi.org\/index.php?rest_route=\/"}],"wp:attachment":[{"href":"https:\/\/romanigodi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=674"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/romanigodi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=674"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/romanigodi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=674"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}